Seeing Stephens's video raised two questions in my mind: 1) what evidence there is for the wearing of
sprang caps by ancient Greek women, and; 2) are there any surviving nets with a "stump" like the one shown in Stephens' video? To my surprise, I was able to find the beginnings of answers to both questions in a relatively short span of time. I'd like to share them here, because they might be of interest to people attempting to learn
sprang, as well as to people interested in ancient Greek costume.
Evidence for sprang hairnets in ancient Greece.
On JSTOR, "a digital library of academic journals, books, and primary sources," in the institution's own words, I found an article that has provided me with material that went a long way toward answering my first question. JSTOR now allows free accounts and searches, even for "independent researchers" like me, and one can read articles from many journals for free on the JSTOR website, but downloading most articles incurs a charge, which can be paid via Paypal. The other night, I paid to download a copy of an article from the American Journal of Archaeology by Ian Jenkins and Dyfri Williams which discusses the evidence for ancient Greek women wearing sprang hairnets in some detail.*
Jenkins and Williams note that there are not only pictures of women wearing what look like hairnets on ancient Greek pottery, but there are also pictures of women carrying or holding items that look like
sprang frames. The article includes lists of surviving pottery bearing each of the two kinds of images, including the museum inventory/accession numbers and museums where the original pots may be found. Pictures of some of the pottery showing hairnet wearers I had previously located on the Internet (
see below)
and posted on
Pinterest in my search for nets of the same shape as Stephens's net also appear in the Jenkins and Williams article.
Even more interestingly, the authors note that there are a handful of woolen
sprang fragments in the British Museum that came from tombs near
Kertch, in the Crimea. The tombs date from approximately the fifth century BCE (contemporaneous with the Greek pottery images) through the second century CE, and are located close to the site of
Panticapaeum, an ancient Greek city. The British Museum's accession register lists "a quantity of human hair" as being with the fragments, further suggesting that the
sprang fragments came from a hairnet; unfortunately, the hair has become lost, making it unclear at best whether the hair was found in such an orientation with regard to the fragments to support the conjecture that the fragments were part of a
sprang hairnet.
In short, though there is some primary evidence indicating that ancient Greek women wore
sprang hairnets, it is more suggestive than conclusive in nature.
Nets with Tassels or Stumps.
The ancient piece of pottery Stephens shows in her video shows a woman wearing some kind of hair bag or net. I originally assumed that it would be easier to identify ancient Greek art showing women with hairnets than looking for printed material, so I began my digging for more information about Greek hairnets by looking for images on the Internet, both of Greek pottery of surviving
sprang hairnets.
After doing Google image searches for a while, I recalled that I had recently read an article posted on academia.edu by Anne Kwaspen about a number of Egyptian hairnets that are now in the Katoen Natie art collection.** Those hairnets are from Egypt, not Greece, and they date to between the 5th and 7th centuries CE--about a thousand years after the images on the Greek pots, but like the Crimean fragments they were worked in fine wool. Kwaspen's article has wonderful color photographs of a number of the Egyptian finds, which clearly show that most of them are shaped like rectangular bags. A few of them, however, end in a tail or stump-like point that resembles a few of the images in Greek vase paintings.*** Stephens's net is the same shape as some of the nets shown in vase paintings--
except for the stump.
Although most of the images I saw during my search featured either hair tied with bands or headwear that looked more like the headwrap I've already made, there were at least three images that had a little point, or stump, or tail, reminiscent of the
sprang net Stephens made for her video.
However, both the Kwaspen and Jenkins and Williams articles indicate that tails were made by row decreases in working the
sprang, not simply by tying the center threads together in a big knot.****
Final Thoughts.
My understanding from these sources is that our evidence for
sprang hairnets in early Greece consists mostly of pottery art that appear to show both sprang hairnets in wear and sprang frames. The period Crimean
sprang fragments and the later Coptic nets, though far from solid proof that Greek women wore
sprang hairnets, provide additional if indirect support for the hypothesis that they did.
Most of the
sprang hairnets found in the Old World do not have points or "stumps"; they were finished differently from Stephens's net. A few surviving Coptic nets do have tails, but those tails do not look like the "stump" on Stephens' net, and neither Jenkins & Williams nor Kwaspen suggest that tying the center threads together was a method typically used to finish a
sprang hairnet. The fact that the style Stephens achieved with the
sprang net she made does not match the period art so well also tends to indicate that the "knot" method for finishing nets was not used by the Greeks.
Stephens is a hairdressing archaeologist, not a weaver, and she only needed the hairnet she made for a brief video demonstration, not for daily wear. Thus, her decision to finish off her sprang net in the quickest and simplest way possible is defensible. Still, if I were in her shoes, I would at least have fastened the drawstrings to the net in such a way that the "stump" would be on the inside (and thus much less visible) when the net was worn. I would like to use a more subtle (and, hopefully, more period) means of keeping my net for unraveling, if I can manage that.
* Jenkins, Ian & Williams, Dyfri. "Sprang Hair Nets: Their Manufacture and Use in Ancient Greece," American Journal of Archaeology, vol. 89, no. 3, pp. 411-418 (1985).
** Kwaspen, Anne. "Sprang Hairnets in the Katoen Natie Collection," in De Moor, Antoine & Fluck, Cäcilia, eds., Dress Accessories of the 1st Millennium AD from Egypt, pp. 70-95 (Lannoo, Oct. 5, 2011). Katoen Natie is a corporate sponsor of art through an organization called HeadquARTers, which sells the 1st Millennium book in its gift shop, here. You can find out more about HeadquARTers here.
*** See, e.g., Jenkins & Williams, Plate 46, Fig. 13 (excerpt of scene from the tondo of a cup by Onesimos in the British Museum). Interestingly, Jenkins and Williams mention "Coptic hairnets" in their article. Jenkins & Williams, p. 418. The article notes that the Coptic nets are identifiable as nets, because "the drawstring occurs invariably on only one side of the top edge" and, in many cases, because of "the presence inside of varying quantities of long hairs." Id. I would not be surprised if the nets in the Jenkins & Williams collection are the same as the Katoen Natie nets, though I don't have enough information to establish that as fact.
**** See Jenkins & Williams, pp. 414-15 (suggesting a method for narrowing or decreasing the piece's width in the center section to produce a tail); see also Kwapsen, p. 89 (discussing techniques for narrowing a sprang hairnet at the top).